
Market Hunting

Surviving Spaghettification in Space
The universe consisted of a compact ball of hydrogen (protons, neutrons, electrons and their anti-particles) plus radiation. There were no differentiated planets, suns, stars and galaxies. Five billion years ago, the compact hydrogen soup blasted apart with huge force, matter was hurled in all directions, and the universe doubled in size.
The blast caused a major decrease in the density and temperature of the universe after which new particles could be formed. Then the particles and anti-particles fought in a frenzy of self-destruction. The universe was left with a greatly reduced collection of positively-charged nuclei and negatively-charged electrons in a vast plasma mass.
Ninety nine percent of the matter of the universe still exists in this plasma state. We perform our own version of the big bang theory. We are all made of stardust—carbon, nitrogen, and oxygen. We smash up against each other for victory, slushing through a plasma sludge of our own making.
Stars are in constant battle with the pressure of gravity. When stars succumb, black holes form. Light is emitted when black holes collide. If something falls into a black hole, it gets stretched and shredded: spaghettification.
The sky looks like celestial soup without overbearing light pollution competing. The pale yellow dots splattered across a black bowl are overwhelming. Stars only twinkle. Do not flash or sparkle. It is bizarre for something to only be allowed a single verb. Though the dance implies movement, stars are not living beings. Do they listen to music? Is there a synchronization we are not aware of? They show up for the performance every night. Their enthusiasm never wanes, even as the sun, ruler of stars, threatens to overtake them.
Stars are so highly complex yet their beauty is so simple. They are there every night, regardless of whether or not I can see them. Their presence is secure in the world of chaos, though the realm in which they float is more chaotic than the busiest city.
I dreaded college in the city because I had always envisioned college filled with trees and grassy quads, with a multitude of students perfectly proportioned by ethnicity playing Frisbee on a forever autumn afternoon. No stargazing with friends splayed out on the lawn after a night of drinking games and dancing to Beyonce and Jay Z.
But I found beauty on the roof of the astrophysics lab building one night, peering through a telescope and counting the four moons next to Jupiter—Europa, Io, Callisto, Ganymede—and then looking over the ledge of the roof lab over the library to the blinding skyline with the bright speck of Jupiter and a waxing crescent moon suspended over a fluorescent Empire State building lit red and blue.
The first time I saw stars, I was eighteen years old. Having escaped an attempt to play the drinking game Kings with two decks of cards instead of one, I was lying supine in the pebbly sand of Woods Hole, Massachusetts, as a friend pointed out my first constellations: Orion, Taurus, Cassiopeia, Ursa Minor. I listened to the ancient stories, speechless. There were so many of them, dancing rhythmically to the sound of ocean waves.
Orion the hunter has three diamonds on his belt, aiming to kill Taurus, three dots in a triangle. The bull was a disguised Jupiter, who abducted the naïve and unsuspecting maiden Europa. Cassiopoeia twirls around in her throne as punishment for declaring herself the most beautiful. Arcas, who almost killed his mother and was transformed into a little bear, looks more like a small ladle.
Stars are highly complex yet their beauty is simple. They are there every night, regardless of whether or not I can see them. Their presence is secure in the world of chaos, though the realm in which they float is more chaotic than the busiest city.
I float on the frothy surface of chaos, a space cadet. There are moments the tide pulls me under and gasping for breath, my heart pounding and my head spinning from lack of oxygen, I am tempted to succumb. But the waves eventually spit me back up and I evade the threat of black holes.
I used to twinkle incessantly; now I just try to stave off gravitational pulls.
Science has taken advantage of my admiration for it, controlling my decisions and letting me sacrifice so much in its name. I refuse to be spaghettified by physics and chemistry. Numbers drive me now. I have chosen language that I can hear and almost taste, history with artifacts and proof, words I am able to visualize and create.
Stop.
Stop memorizing adrenocorticotropic hormone, compartmentalization, primary streak, mycorrhiza, apoptosis, nonsense codon, epididymis, Schwann cells, Casparian strip, loop of Henle, sarcoplasmic reticulum, corpus luteum, trophic cascade, imbibition.
Eclipsing binary, perihelion, inferior conjunction, geosynchronous orbit, protoplanetary disc, hypergalaxy, Roche limit, supernova, heliopause, Oosterhoff group, Cepheid variable, magnetosphere, entropy, toy theory, globular cluster, dwarf planet, chaos, spaghettification.
Adrift With Virgil
I remember blackouts
The blackness is so thick I can almost curl my fingers around it and tug. But I can’t and the humid darkness remains. I scoot back against a chair and hug my knees to my chest, silent. I blink. I blink. My sixteen-year-old Vietnamese host sister, Chịp, wails in frustration. With a language like a song, I am impressed my sister can manage an emotive tone.
The living room of my host family’s house was just starting to become familiar and now foreignness envelops me once more. I try to picture the wooden bench up against the window, the matching chairs and the painting of a vase with flowers perched above it, the other painting of a meadow on the opposite wall, the television with a cheerful blond Norwegian-looking doll and a snow globe of New York City resting on top, and the beaded entranceway to the kitchen, the only place in Viet Nam where I don’t feel welcome.
It had only been two weeks—my feet beginning to break in the stiff plastic house sandals given to me by my host family—and already I no longer noticed the pedestrians calling out to me in the streets or staring at me on the bus, the thin limbs in mismatched and faded clothing, the challenge that thick motorcycle traffic imposes on my daily routine, the lingering sticky-sweet stench of the durian fruit vendor, or the heavy black smoke of burning paper ancestral offerings.
My twenty-four-year-old Vietnamese host sister, Thư, stomps and claps and smashes into the piano keyboard. Suddenly a small lantern illuminates Thu’s motherly smile and the bottom of her plastic magenta eyeglasses. My host mother, I imagine, remains rigid and reserved on the hard wooden bench like usual. At first I had thought my host mother resented my existence but I soon came to understand that she was just dutifully fulfilling her role as a woman: demure and unobtrusive. I unfold from my twisted confusion and rejoin the huddle in the middle of the floor.
We had been watching a movie on Chịp’s favorite channel, the Disney channel, on a Monday night. Hilary Duff had enrolled in a naval academy and the moral was that she was girly yet did not give up at school. Each shot of camouflage, boot camp exercises, rifles, or any other indication of warfare made me uncomfortable since the Vietnam War, known as the American War in Vietnam, had never been mentioned in the family. My host parents had certainly lived through the war but I did not know the extent of their involvement or how strong their sentiments were. Did they intrinsically hate Americans and I was just an exception? Was I an exception?
Glancing at the clock and then back at Hilary Duff, I had hoped that silently sitting on the beige tiled floor with my host family and watching a squeaky blonde girl get covered in mud would help me break down the barrier separating guest from adopted daughter and sister. The family has already changed into pajamas while I am still in the skirt and blouse I wore to school that day. Each member has a token pajama outfit they wear every day. My host mother’s is red with the Chinese symbol for longevity, Thư’s is yellow with a large duck, and Chịp’s is pastel pink sprinkled with small flowers. My host father does not have pajamas, from what I can see.
I stare at the three women engulfed in shadows. They chatter amiably amongst themselves as the sweat starts trickling down the sides of my face. “Xin lỗi, em (I’m sorry),” Thu apologizes to me. I shake my head and then remember I can’t rely on gestures to communicate anymore. “Tốt (Okay),” I squeak.
My index finger traces my miniature Vietnamese-English dictionary; once, twice, three times. I fidget with the pages, feeling the softness of wear. I consider casually commenting on the sudden heat influx but can’t remember which tone to use. Having learned three romance languages, I am used to relying on cognates and intuition. In Hanoi, I flounder in the music of the sentences.
With the patter of plastic blue slippers, my host father climbs down two flights of spiraling marble with a battery-powered fan the size of a basketball. He hovers over us momentarily and then disappears back up into the silent abyss. A gaunt man with monochrome clothes that hang from his stooped body, my host father still fulfills the stereotypical Vietnamese patriarchal role as the aloof provider of the family. I never see him joking or playing with my host sisters or even touching my host mother. Though my host sisters have shown me wedding pictures in which my host mother actually smiled, I have no idea how they met or decided to get married. Without access to the computer and therefore his digital games of solitaire, I don’t know what he plans on doing tonight.
Chịp begins belting out her favorite Korean pop songs. Thư encourages me to sing along but I laugh nervously instead. Mosquitoes, lacquer-green beetles and feathery moths dance around the lantern. I slap at my arms and scratch the insect bites. There is nowhere to look but at the light.
As soon as Chịp finishes her Korean warbling, I rush up the stairs to the master bedroom, my new room, the bedroom that my host parents relinquished so that I, as the American, can feel comfortable, while they sleep on mats in the third floor computer room. Though they are in their fifties and I am only seventeen years old, I am embarrassed to reject their generosity.
I yank open the first desk drawer, where I remember I put a photo album. Back downstairs, we flip through the laminated pages and I proudly blurt out family vocabulary: mother, father, older brother, aunt, grandmother, cousins. My host mother repeatedly exclaims, “Tóc vàng (blond)!” I have not been blonde since I was ten years old, but since I don’t have the sleek and shiny black hair of all Vietnamese people, I can be whatever my host family wants me to be. Which, of course, is blond. I am almost afraid to tan in the tropical sun, in case my coveted pale skin becomes slightly more like their glowing brown.
Suddenly the power is restored and the television flickers back on just in time for the last minute of the movie. Hilary Duff successfully graduates from naval academy, or peace is restored in her household, or something of that nature. We shut off the television and disperse to finish my economics reading (me), a trigonometry worksheet (Chịp), an English lesson plan for the class she teaches to four year olds (Thư), and the laundry (my host mother).
An hour and a half later, the black print of my textbook quickly grows to envelop the whole room. I open the door—blackness there too. My host father appears once again to hand out necessities: a lantern for my room and one for my host sisters’ room. I offer him my flashlight but he shakes his head. I shine my light on the stairs so he won’t fall as he retreats into solitude, his hacking cough echoing in the hallway.
Choosing to interpret this blackout as an involuntary study break, I join the insects around Chịp and Thư’s lantern. The three of us share riddles and quiz each other on Vietnamese and English vocabulary. My sisters are far beyond the “table” and “chair” stage while I have to repeat “bed” and “window”. I feel like I’m at an elementary school slumber party of overachieving nerds. When the lights illuminate the house again after half an hour of giggling, we reluctantly return to our desks.
The third blackout of the night, two hours later, finds me reading The Quiet American. I sigh, exasperated, stumble towards my wardrobe, and change into my pajamas. “Chúc ngủ ngôn (Good night),” I call out to my sisters. They return the sentiment. From my room I can see Chịp huddled by a lantern, frantically trying to finish her trigonometry homework. Though I also have homework, I decide to save it for the following day when the city’s electricity functions again.
I feel shepherded by the city of Hanoi. Its bus system determines the times I arrive to school, return back home, or travel to my voice teacher’s house. Its weather determines what I will eat that day, since my host mother buys ingredients fresh every morning at the local market two blocks away. Its citizens determine how I view myself—pretty or ugly, short or tall, chubby or fat, pale or very white, endangered or flattered. And its electricity determines how efficiently my workload diminishes.
The following day is more humid than usual. I arrive home to learn of another blackout, which had just ended. Relieved that I missed it, I stack my books in order of priority on my desk and settle in for a long night, which will only be interrupted by the mind game that is a Vietnamese family dinner. At dinner I try and make my bowl of rice last as long as my family’s three helpings. I chew individual grains, I chew air, I keep my bowl raised so no one plops more jellyfish or chicken fat into it. Whatever is in the rice bowl must be consumed. It is an unwritten law.
Halfway through studying for an environmental science quiz, the power goes out. No. No no no. I take out my flashlight, prop it between my teeth, and continue working, fanning myself with my left hand. My clothes quickly turn damp, then wet. Would this become a daily routine? Though blackouts cause no more than an inconvenience for me, which should be expected when traveling to a developing country, the uncertainty and confusion lead me to despair.
The blackouts last anywhere from ten minutes, a taunt, to three hours, a punishment. In New York City, this pattern would be classified as a national catastrophe. There would be television news, editorials, investigative commissions, political inquiries, and blue ribbon panels. In Hanoi, it is just part of the summer. My family seems to have accepted that the power is beyond their power.
After the sixth blackout that week, the block erupts into cheers when the electricity is restored again. Joining in with an American “Woo!” I feel connected with my neighbors. But no one ever seems angry and the blackouts are hardly even mentioned. The idea of protesting to a government when services are not adequate is just as foreign for them as blackouts are for me.

Next Destination: College
No Traffic Ahead
On the first day we were instructed to ask that question often. My first time on a boat about to set sail, I eagerly asked, "How can I help?"
The deckhand Ashley immediately responded, "I need you to grab your harness and be lookout."
I rushed down below deck, gathered my harness from my bunk and ran up to the bow. The boat was just starting to inch its way out of port in St. Croix. Luckily I had studied the plan of Cramer before departing so I knew where the bow was. I waited for Ashley to give me further instructions, my stomach tightening as I regretted what I had unknowingly volunteered for.
Ashley came up next to me and yelled over the sound of the engine, "You have to tell the captain about any buoys or boats you see. If you don't tell Steve we'll crash." Using her arms to signal the relative bearing system she called out DEADAHEADONETWOTHREE BROADONSTARBOARDBOWTHREETWOONE ONSTARBOARDBOW BROADONSTARBOARDQUARTER ONSTARBOARDQUARTER DEADASTERN ANDSAMETHINGFORTHEPORTSIDEOKAY?
The wind roared in my face as I squinted out at the ten green and red buoys bobbing in the water. Dead ahead. Lunging aft to warn Captain Steve, I forgot to unclip my tether and slipped on the deck. When I finally made it to the other side of the 134 foot boat, I hurriedly tested out the new vocabulary words. Tether unclipped in my hand, I raced back to my lookout post. Five more buoys. No, now seven. Ping! Unclip. Ping! Clip. Three white buoys, two sailboats, two red buoys, one green buoy. It began to rain and I blinked away droplets as they whipped my face. I slid on the slick wooden deck as I ran back and forth.
And then there was nothing but the waves battering against the boat and the turquoise horizon dead ahead.
As I unclipped my tether and turned around slowly I noticed the four lowers raised. I had been concentrating so intensely I did not see or hear my shipmates handling the sails behind me.
The other bow watches I have been assigned have been much quieter. Even at different times of the day and night the horizon looks the same--a dark grey sky cutting into a black sea at mid watch, a blue sky blending with a cobalt sea at morning watch, a pink sky illuminating a dark blue sea at dawn watch. Staring at the Atlantic Ocean for an hour or more cannot be compared with any activity done on land; it is a strange juxtaposition of extreme concentration and idle time. I sing as I cautiously turn my head to scan 360 degrees and look for traffic, the noises of the wind and waves drowning out the sound of my voice. And when my shipmate comes to relieve me from my post, I am relieved to report "No traffic ahead".

The Priest of Time

"My name? There is no st--oh wait a minute. Yea man. So I had a bag filled with ganja, right." He picked up a brown paper bag and clamped both hands on the opening. "Four pounds. No, four kilos. And the police, they come an' take me arms." Still holding the bag, he crossed his arms, making eye contact with each member of his audience. "I go like this"--he flung his arms out and with his elbows tight began to flap--"and fly away. So my friends call me Father Tick Tock. I'm still running from the police and time..." His story faded there.
I nodded. The story only slightly helped make sense of the wonderfully bizarre name, yet I understood. Most likely the actual event connected less with Father Tick Tock than the friend who christened him.
We were sitting in a small circle on the prickly grass near the ocean--Father Tick Tock, Tim, James, Lis, Hilary, and I. Father Tick Tock was crouching on his shiny red and black basketball shoes and the red mesh tank top and three gaudy necklaces hung out from his torso. He had initially approached us as soon as we arrived at Boston Bay to sell us marijuana but even after we refused, giving different reasons for why ranging from a shrug to an elaborate lie involving Coast Guard drug testing, he continued to be friendly and interested in talking with us.
Having Father Tick Tock close by, I was more comfortable wandering the shoreline looking for shells and seaglass by myself as Jamaican men interrupted my childish venture to hit on me. New York City instincts still caused my chest to tighten and for my mind to jump to fabrications (I don't have a phone, I'm moving and I don't know my address yet, I have a Canadian boyfriend named Robbie), but when I pointed to where my friends were and Burt or Will or Papa turned to look, I was able to continue scanning the ground. Will even picked up some seaglass for me.
As we walked to Jerk Centre, where he was generously taking us to his favorite vender for dinner, I realized that Father Tick Tock answered my question better than I would have. What is the story behind Babby Malouf Gubba Gubba Dumptruck on Fire? Magubbagubba? Or Piccola Anguria? Chica de Sol? Wheeze? Aliza, even? I don't know but I remember who called me by each name. Nicknames bring me closer to people and I often brainstorm new names to give friends and family. Loula--that's my friend Mallory. Daniel is Bruce, Patricia is Martha, Ellis is Alaska, Rebecca is Cribut, my grandmother is Mother Gooseberry.
I found it strange that Father Tick Tock would adopt us as friends without a business incentive. New Yorkers are known for being snobby and aloof and I could only be skeptical of the sunny Jamaicans. A New Yorker would never run home to sell his mesh tank tops to tourists like Father Tick Tock did for James and Tim. But a New Yorker would not have any mesh tank tops in his dresser drawer either.